• Founder of “Critical Race Theory”
• Longtime professor at New York University
• Also taught at Harvard and Stanford Universities
• Supporter of affirmative action
• Viewed America as an irremediably racist nation
• Died in October 2011

See also:  Critical Race Theory   Regina Austin


The late Derrick Albert Bell, Jr. is considered the founder, or at least the godfather, of “critical race theory,” an academic discipline which maintains that society is divided along racial lines into (white) oppressors and (black) victims, similar to the way Marxism frames the oppressor/victim dichotomy along class lines. Critical race theory contends that America is permanently racist to its core, and that consequently the nation's legal structures are, by definition, racist and invalid. As Emory University professor Dorothy Brown puts it, critical race theory "seeks to highlight the ways in which the law is not neutral and objective but designed to support white supremacy and the subordination of people of color." A logical derivative of this premise, according to critical race theory, is that the members of “oppressed” racial groups are entitled—in fact obligated—to determine for themselves which laws and traditions have merit and are worth observing. Further, critical race theory holds that because racism is so deeply ingrained in the American character, classical liberal ideals such as meritocracy, equal opportunity, and colorblind justice are essentially nothing more than empty slogans that fail to properly combat—or to even acknowledge the existence of—the immense structural inequities that pervade American society and work against black people. Thus, according to critical race theorists, racial preferences (favoring blacks) in employment and higher education are not only permissible but necessary as a means of countering the permanent bigotry of white people who, as Bell put it, seek to “achieve a measure of social stability through their unspoken pact to keep blacks on the bottom.”[1]

Born in Pittsburgh on November 6, 1930, Derrick Bell earned a bachelor’s degree from Duquesne University in 1952 and a J.D. from the University of Pittsburgh Law School (where he was the only black student on campus) in 1957. Bell began his legal career by taking a job in the Civil Rights Division of the U.S. Justice Department. But when his superiors there instructed him to give up his membership in the NAACP, saying that it posed a conflict of interest, Bell quit the Department. He then worked as an attorney for the NAACP Legal Defense Fund, where he became a protégé of Thurgood Marshall. Bell also taught briefly at the University of Southern California.

In the immediate aftermath of Martin Luther King, Jr.’s assassination in 1968, members of the Black Law Students Association at Harvard University Law School pressured their school to hire a nonwhite minority professor; this led to Bell’s hiring in 1969, and two years later Bell became the first tenured black faculty member in the law school’s history.

From the very outset of his stay at Harvard, Bell was acutely aware of the fact that he lacked the qualifications that traditionally were prerequisites for an appointment there: He had neither graduated with distinction from a prestigious law school, nor clerked for the Supreme Court, nor practiced law at a major firm. Yet Bell mocked such criteria as being nothing more than the exclusionary constructs of a racist white power structure seeking to deny blacks an opportunity to teach at the nation’s elite universities.

It was in the mid-1970s that Bell pioneered the field of critical race theory. He was angered by what he viewed as the slow progress of racial reform in the United States, and he contended that the gains brought about by the civil rights laws of the 1960s were gradually being eroded.

In 1980 Professor Bell left Harvard to become the dean of the University of Oregon School of Law. Five years later he resigned from that position, ostensibly to protest the fact that the school had failed to grant tenure to an Asian female professor. A number of Bell’s colleagues at Oregon, however, viewed his resignation as a contrived, face-saving pretext for leaving a position from which he was about to be fired. They believed that Bell, who had largely become an “absentee dean” known for spending more time on the lecture circuit than at Oregon, was slated for imminent termination.[2]

In 1986 Bell joined the faculty of Stanford Law School and instantly became a source of controversy. Many of his students there complained that he was not using his position to teach principles of law, but rather as a platform from which to indoctrinate his captive audience to his leftwing theories and worldviews. Cognizant of Bell’s glaring deficiencies as a teacher but afraid to openly address them, Stanford quietly instituted a lecture series designed to help his students learn the course material that Bell was not teaching them. Perceiving this measure as a racial affront, Bell left Stanford and returned to Harvard Law School in the fall of 1986.[3]

Soon after his arrival at Harvard, Bell staged a five-day sit-in in his office to protest the University's failure to grant tenure to two professors who espoused critical race theory.

In April 1990 Professor Bell demanded that Harvard Law School hire a black woman—specifically, the visiting professor Regina Austin (who was also an adherent of critical race theory)—as a tenured faculty member. Bell explained that black female law students at Harvard were in desperate need of “role models,” like Austin, with whom they could identify. Though Harvard had a longstanding policy that forbade the hiring of visiting professors during the year of their residence at the school, Bell issued a “non-negotiable demand” that Austin be given a faculty position.[4]  And even though 45 percent of Harvard Law's faculty appointments during the preceding decade had gone to minorities and women, none was both black and female—hence Professor Bell's objection.[5]

When the law school would not cave to Bell’s pressure, the professor protested by taking a leave of absence from his $120,000-per-year teaching post. It should be noted, however, that even if Harvard had agreed to grant tenure to Regina Austin, Bell would not have been satisfied. As he would later write in a law-review article condemning schools for hiring only “token” minorities: “The hiring of a few minorities and women—particularly when a faculty is under pressure from students or civil rights agencies—is not a departure from … this power-preserving doctrine” of white male supremacy.[6]

During his leave of absence from Harvard, Bell in 1990 took a position as a full-time visiting professor at New York University (NYU) School of Law.

In 1991, at the height of the controversy over Professor Austin, then-Harvard Law School student Barack Obama spoke at a well-attended campus rally in support of Bell's position. Obama described Bell as a man known for “speaking the truth” and for an “excellence of ... scholarship” that had not only “opened up new vistas and new horizons,” but had “changed the standards [of what] legal writing is about.”

Since Bell viewed racial minorities as a permanently oppressed caste—and saw racism as a normal, permanent aspect of American life—he reasoned that equality before the law was unfair to blacks, whose moral claims were superior to those of whites. Thus Bell was a passionate proponent of racial preferences (i.e., affirmative action) as a means of minimizing what he viewed as the inevitably harmful effects of white Americans’ inherently racist impulses. In 1991 Bell was among the first critics to condemn the nomination of Clarence Thomas (who opposed affirmative action) to the U.S. Supreme Court, stating: “To place a person who looks black and who, in conservative terms, thinks white, is an insult.”

Bell eventually extended his stint as an NYU visiting professor to two years and then, later still, announced that he planned to spend a third year at NYU. But a third year would have required not only NYU’s waiver of time limits on visiting professorships, but also Harvard’s waiver of its firm policy forbidding professors to be on leave for more than two years. Harvard dean Robert Clark warned Bell that if he did not return to his post, he would lose his place on Harvard’s faculty. Bell refused to return, and thus lost his job at Harvard. After that, he continued to teach at NYU until the end of his life.

In 1992 Bell published his most well-known book, Faces at the Bottom of the Well: The Permanence of Racism. A few of the book's most notable quotes on the subject of race include the following:

• "Despite undeniable progress for many, no African Americans are insulated from incidents of racial discrimination. Our careers, even our lives, are threatened because of our color."[7] 
• "[T]he racism that made slavery feasible is far from dead ... and the civil rights gains, so hard won, are being steadily eroded."[8]
• "... few whites are ready to actively promote civil rights for blacks."[9]
• "[D]iscrimination in the workplace is as vicious (if less obvious) than it was when employers posted signs 'no negras need apply.'"[10]
• “It has begun to seem that blacks, particularly black men, who lack at least two college degrees, are not hired in any position above the most menial.”[11]
• "We rise and fall less as a result of our efforts than in response to the needs of a white society that condemns all blacks to quasi citizenship as surely as it segregated our parents."[12]
• "Slavery is, as an example of what white America has done, a constant reminder of what white America might do."[13]
• "Black people will never gain full equality in this country.… African Americans must confront and conquer the otherwise deadening reality of our permanent subordinate status."[14]
• "Tolerated in good times, despised when things go wrong, as a people we [blacks] are scapegoated and sacrificed as distraction or catalyst for compromise to facilitate resolution of political differences or relieve economic adversity."[15]
• "The fact that, as victims, we suffer racism's harm but, as a people, [we] cannot share the responsibility for that harm, may be the crucial component in a definition of what it is to be black in America.”[16]
• “Victimized themselves by an uncaring society, some blacks vent their rage on victims like themselves.”[17]
• Racism remains “an integral, permanent, and indestructible component of this society.”[18]

[1] Derrick Bell, Faces at the Bottom of the Well (New York: Basic Books, 1992), p. 152.
[2] University of Texas at Austin, Dr. Jim Scheurich, “Introduction to Systems of Human Inquiry,” The History of Critical Race Theory Project (Spring 2001), p. 34.  Cited in David Horowitz, The Professors, p. 58.
[3] Ibid.
[4] David Horowitz, The Professors, p. 58.
[5] Fox Butterfield, “Harvard Law School Torn by Race Issue,” The New York Times (April 26, 1990).
[6] David Horowitz, The Professors, p. 59.
[7] Derrick Bell, Faces at the Bottom of the Well, p. 3.
[8] Ibid.
[9] Ibid., p. 4.
[10] Ibid., p. 5.
[11] Ibid., p. 15.
[12] Ibid., p. 10.
[13.] Ibid., p. 12.
[14] Ibid., pp. 12, 113.
[15] Ibid., p. 10.
[16] Ibid., p. 155.
[17] Ibid., p. 196.
[18] Source: Faces at the Bottom of the Well (Cited in D'Souza, The End of Racism, p. 17.)
[19] Robert Boynton, “Professor Bell, Sage of Black Rage,” New York Observer (October 10, 1994), p. 1.